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Radha Krishna

Karishna sansikrat hindu mat mein aik bara daiwata hai. Woh vishnu ke aathween otaar ke tor par pooja jata hai aur –apne tor par supreme kkhuda ke tor par bhi. Woh tahaffuz, hamdardi, narmi aur mohabbat ka daiwata hai. Aur hindu daiwtaoon mein barray pemanay par qabil ehtram hai. Karishna ki saalgirah har saal hinduo ke zareya karishna janam ashtmi ko qamri hindu calendar ke mutabiq manaya jata hai, jo august ke aakhir mein ya gregorian calendar ke september ke shuru mein aata hai.

Karishna ki zindagi ke qissay aur hikayaat ko aam tor par krishan laila ka naam diya jata hai. Woh mhabhart, bhgot paran , barhama ویورتا paran , aur بھگواد geeta mein aik markazi shakhsiyat hain, aur bohat se hindu falsfiyana, mazhabi aur afsanwi matan mein is ka zikar milta hai. Woh usay mukhtalif tanazur mein paish karte hain : aik kkhuda ke bachay, aik mazaaq karne walay, aik model premi, aik ellahi hero, aur alamgir aala hasti ke tor par. Is ki naqsh nigari un afsanoon ki akkaasi karti hai aur usay apni zindagi ke mukhtalif marahil mein dukhati hai, jaisay aik sher khawar bacha makhan khata hai, aik nojawan larka bansuri bajata hai, aik nojawan larka radha ke sath ya khawateen aqeedat mandoon se ghira sun-hwa, ya aik dostana rath jo arjun ko mahswara deta hai. Karishna ke naam aur مترادفات ka pata 1st millennium bce ke adab aur firqoun se mila hai. Kuch zeli riwayaat mein, jaisay کرشنازم, karishna ko supreme kkhuda aur soym bhagwan ( khud kkhuda ) ke tor par pooja jata hai. Yeh zeli riwayaat qaron wasti ke daur ki bhkti tehreek ke tanazur mein peda huien. Krishan se mutaliq adab ne mutadid fanoon lateefa ko mutasir kya hai jaisay بھرتناٹیم, کتھاکلی, kachi podi, avdisi, aur money poori raqs. Woh aik پین-ہندو daiwata hai, lekin khaas tor par kuch maqamat par is ki tazeem ki jati hai, jaisay ke utar pradesh mein ورنداون, gujrat mein dwarka aur جوناگڑھ؛ اوڈیشہ mein jagnnath pehlu, maghribi bangal mein maya پور؛ پنڈھارپور, mharashtr mein وتھوبا ki shakal mein, rajsthan mein ناتھدوارا mein shree nath jee, krnatk mein اڈپی karishna, tamil nado mein partha sarthi aur kerala ke araanmola mein, aur gregorian kerala mein growaiyoor mein.

Naam “karshana” sanskart ke lfiz karshan se nikala hay, jas ka mutalab hay “kala”, “gehra” yaa “gehra nila”. Ddhalte chand ko karshana pakasha kaha jata hay, jo saft ke mani “andhera” se matalq hay. Kach vationwas lfiz ka tarjamah “tamam parkashash” ke tur par bhi karte hen, haalankah sanskart min is ke mani nihen hen.

Wishnu

Wishno ke naam ke tur par, karshana ko washno sehsarnam min 57 wen naam ke tur par darj kiya gaya hay. Is ke naam ki baniyad par, karshana ko aksar baton min siyah yaa nili jald ke tur par dikhaya jata hay. Karshana ko dosare mukhtalf naamon, harof or anwanat se bhi jana jata hay jo is ki bahat si angemenon or safat ki akasi karte hen. Sab se ziyadah am naamon min mohan “jadogar” hen; goonda “chif charwaha”, kif “mazaq karne wala”, or gopala “‘go’ ka mahafuz”, jas ka mutalab hay “ruh” yaa “gaye”. Karshana ke kach naam alaqai ahamiyat ke haamil hen. Jaganath, pori hando mandar min paya jata hay, ryast odeshah or masharqi handostan ke qaribi alaqon min ek muqabol otar hay.

Karshana ki rawayat qadim handostan ke kai aazad diyotaon ka amtazaj malom hoti hay, jas ki sab se qadim tasadiq wasudiyo ki hay. Wasudiyo warshaniyon ke qabele ka ek hero diyota tha, jas ka taalq warshani heroz se tha, jas ki poja panini ki tahriron min 5wen-6wen sadi qabl masih se, or dosari sadi qabl masih se heliyodors ston ke sath epi garafi min tasadiq ki gayi hay. Ek waqat min, ya khayal kiya jata hay kah warshaniyon ka qabelah yaadoon ke qabele ke sath mal gaya, jan ke apane hero diyota ka naam karshan tha. Wasudiyo or karshan ek hi diyota ban gaye, jo mahabhart min zaahar hota hay, or mahabhart or bhagwad gita min an ki shanakht washno ke sath hone lagi. Chothi sadi eswi ke aas pas, ek or rawayat, abheron ke gopal karshan ka farqah, jo maveshiyon ka mahafuz tha, bhi karshan rawayat min shamil ho gaya.

Taqriban 180 qabl masih min, hand-unani badsha agathokals ne kach sake jari kiye (aay-khanom, afghanstan min daryaft huvay) jan par diyotaon ki tasverin then jan ki tashareeh ab handostan min washno ki tasveron se hoti hay. Sakon par dikhaye gaye diyota gada gadi or hal par mashtamil safat ke sath sankarshan-balraama, or shankh (shankh) or sadarshan chaker pahiye ki khazasiyat ke sath wasudiyo-karshan nazar aate hen. Boperachi ke matabiq, diyota ka sar dhanpana darasil ek shaft ki ghalat tashareeh hay jas ke oper aadhe chand ka chhtar (chhtar) hay.